"the unity of discourses on madness would not be based upon the existence of the object 'madness', or the constitution of a single horizon of objectivity; it would be the interplay of the rules that make possble the appearance of objects during a given period of time: objects are shaped by measures of discrimination and repression, objects that are differentiated in daily practice, in law, in religious casuitry, in medical diagnosis, objects that are manifested in pathological descriptions, objects that are circumscribed by medical codes, practices, treatment, and care. Moreover, ...the unity of the discourse on madness would be the interplay of the rules that define the transformations of these different objects, their non-identity through time, the break produced in them, the intrnal discontinuity that suspends their permanence." (The
archeology of Knowledge, p.32-33)